I love to find and share practical methods or techniques for living the Christian life—ways other Christians live out their Christian faith day-by-day. As I speak with people, as I read books, as I listen to sermons, I am always looking for these tips which I call “faith hacks.” I am going to share another one with you today. It comes from Jerry Bridges and deals with the important disciplines of preaching the gospel to yourself.
Bridges has written in several of his books about the importance of the daily practice of preaching the gospel to yourself. In The Discipline of Grace he writes, “When you set yourself to seriously pursue holiness, you will begin to realize what an awful sinner you are. And if you are not firmly rooted in the gospel and have not learned to preach it to yourself every day, you will soon become discouraged and will slack off in your pursuit of holiness.” He also gives an overview of the practice: “To preach the gospel to yourself, then, means that you continually face up to your own sinfulness and then flee to Jesus through faith in His shed blood and righteous life. It means that you appropriate, again by faith, the fact that Jesus fully satisfied the law of God, that He is your propitiation, and that God’s holy wrath is no longer directed toward you.”
But it is in Respectable Sins that he gives the practical example from his own life. Here is how he preaches the gospel to himself every day:
Since the gospel is only for sinners, I begin each day with the realization that despite my being a saint, I still sin every day in thought, word, deed, and motive. If I am aware of any subtle, or not so subtle, sins in my life, I acknowledge those to God. Even if my conscience is not indicting me for conscious sins, I still acknowledge to God that I have not even come close to loving Him with all my being or loving my neighbor as myself. I repent of those sins, and then I apply specific Scriptures that assure me of God’s forgiveness to those sins I have just confessed.
I then generalize the Scripture’s promises of God’s forgiveness to all my life and say to God words to the effect that my only hope of a right standing with Him that day is Jesus’ blood shed for my sins, and His righteous life lived on my behalf. This reliance on the twofold work of Christ for me is beautifully captured by Edward Mote in his hymn “The Solid Rock” with his words, “My hope is built on nothing less, than Jesus’ blood and righteousness.” Almost every day, I find myself going to those words in addition to reflecting on the promises of forgiveness in the Bible.What Scriptures do I use to preach the gospel to myself? Here are just a few I choose from each day:
As far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:12)
“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25)
All we like sheep have gone astray; we have turned everyone one to his own way; and the LORD has laid on him the iniquity of us all. (Isaiah 53:6)
Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin. (Romans 4:7-8)
There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)
Whatever Scriptures we use to assure us of God’s forgiveness, we must realize that whether the passage explicitly states it or not, the only basis for God’s forgiveness is the blood of Christ shed on the cross for us. As the writer of Hebrews said, “without the shedding of blood there is no forgiveness of sins (9:22), and the context makes it clear that it is Christ’s blood that provides the objective basis on which God forgives our sins.
That has been his daily practice for many years. Why don’t you make it part of your practice, and see the difference it makes to begin each day reminding yourself of who you were, and who you now are in Christ.
Do you make it your practice to preach the gospel to yourself? If so, what have you learned? How do you go about it?
Today I’d like to do a little “faith hacking”—to find and share one of those practical methods or techniques for living the Christian life. As I read, as I listen to sermons, as I speak to people, I am always looking for insights on how other Christians live out their faith in practical ways, and today I want to tell you about one great suggestion for improving the way you meditate on Scripture.
If you are like me, you find meditation a difficult practice. You like the idea of it, but find the reality difficult to carry out. In my mind, “meditation” seems like an ethereal term, one that contains a good idea but without any clear structure. I struggle with it.
In his book Simplify Your Spiritual Life, Donald Whitney says, “When meditating on a verse of Scripture, it’s usually much easier to answer specific questions about it than to think about the text without any guidance or direction at all.” Which, I think, pretty much explains my frustration. He describes meditating on Philippians 4:8 and realizing that the verse offers helpful directions for the kinds of things he could meditate on for any passage in the whole Bible.
Philippians 4:8, which you’ve probably memorized at one time or another, says, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” Whitney studied the verse for a time, and came up with a list of questions that can be helpful for meditating on nearly anything in your life, but especially Scripture. Here they are:
- What is true about this, or what truth does it exemplify?
- What is honorable about this?
- What is right about this?
- What is pure about this, or how does it exemplify purity?
- What is lovely about this?
- What is admirable, commendable, or reputation-strengthening about this?
- What is excellent about this (in other words, excepts others of this kind)?
- What is praiseworthy about this?
And there you have it—8 questions that can help guide your meditation.
Do you have other questions to guide your meditation? How do you make sure you are not only reading Scripture, but also pondering and applying it?
English-speaking Christians, we have a vast array of hymns available to us, and we each have our list of favorites. In my assessment, the best hymns are those that are universal and timeless, speaking to all Christians in all times, places, and situations. They are firmly grounded in Scripture and drawn out of, or toward, the gospel of Jesus Christ. And they are inevitably coupled to a great melody.
Here are my picks for the ten greatest hymns of all-time. Apart from the first, they are in no particular order.
And Can It Be? by Charles Wesley. I begin with what I consider the greatest hymn by the greatest hymn-writer. Wesley’s “And Can It Be?” simply delights in the goodness of God while marveling at his saving grace. It captures every Christian’s experience of wandering, of beholding Christ, of rejoicing in his salvation, and of the great hope of entering his presence at last. “No condemnation now I dread; / Jesus, and all in Him, is mine; / Alive in Him, my living Head, / And clothed in righteousness divine, / Bold I approach th’eternal throne, / And claim the crown, through Christ my own.”
A Mighty Fortress by Martin Luther. It is bold, it is triumphant, it expresses great faith in God and great defiance toward sin and Satan. I think Satan hates it when we sing this: “The prince of darkness grim — We tremble not for him; / His rage we can endure, For lo! his doom is sure, / One little word shall fell him.”
All Hail the Power of Jesus’ Name by Edward Perronet. There are few hymns more triumphant than this one, and especially so when sung to the “Diadem” melody. It calls upon each of us, and everything else in all of creation, to pay homage to our great God. It anticipates the day when that will happen. “All hail the power of Jesu’s name! / Let Angels prostrate fall; / Bring forth the royal diadem, / To crown Him Lord of All.”
Oh, For a Thousand Tongues by Charles Wesley. In this hymn Wesley proclaims that one tongue simply is not enough to express his praise and his adoration before God. If he had a thousand tongues, he would use them all to proclaim who God is and what he has done. “He breaks the power of canceled sin, / He sets the prisoner free; / His blood can make the foulest clean, / His blood availed for me.”
When I Survey the Wondrous Cross by Isaac Watts. Watts penned this hymn—a meditation on the cross of Christ—as a means of preparation for the Lord’s Supper. Having reflected on the cross, he can only marvel at God’s wondrous grace and pledge his life to God’s service. “Were the whole realm of nature mine, / That were a present far too small; / Love so amazing, so divine, / Demands my soul, my life, my all.”
How Firm a Foundation by an unknown author. This hymn is unique in the way it speaks in God’s voice, so that God himself assures us of his goodness, his care, and his mercy. Few hymns are sweeter in times of suffering or despair. “The soul that on Jesus has leaned for repose, / I will not, I will not desert to its foes; / That soul, though all hell should endeavor to shake, / I’ll never, no never, no never forsake.”
Holy, Holy, Holy by Reginald Heber. Heber powerfully draws us to marvel at the majestic holiness of God. “Holy, Holy, Holy! Lord God Almighty! / All Thy works shall praise thy name in earth and sky and sea; / Holy, Holy, Holy! Merciful and Mighty! / God in Three Persons, blessed Trinity!”
It Is Well With My Soul by Horatio Spafford. A hymn for those suffering or for those who have suffered, it proclaims that through every trial, “it is well with my soul.” “And Lord, haste the day when my faith shall be sight, / The clouds be rolled back as a scroll; / The trump shall resound, and the Lord shall descend, / Even so, it is well with my soul.”
Abide With Me by Henry Francis Lyte. This has always been a favorite and, though it’s considered a funeral hymn, we sang it at our wedding. I love the way it calls upon God to be present with us in all of life. “Hold Thou Thy cross before my closing eyes; / Shine through the gloom and point me to the skies. / Heaven’s morning breaks, and earth’s vain shadows flee; / In life, in death, O Lord, abide with me.”
Amazing Grace by John Newton. The list wouldn’t be complete with “Amazing Grace,” would it? It is considered by many to be the greatest hymn ever written and has been recorded more than any other song. It proclaims such sweet and simple truths: “Amazing grace! How sweet the sound / That saved a wretch like me. / I once was lost, but now am found, / Was blind but now I see.”
There are so many more that could easily have been on this list: “Crown Him with Many Crowns,” “For All the Saints,” “Guide Me, O Thou Great Jehovah,” “Rock of Ages,” “Christ the Lord is Risen Today”, “Take My Life and Let It Be,” “In Christ Alone,” and on and on.
What hymns did I neglect? Which would make your top-ten?
Habits are the subject of the bestselling The Power of Habit: Why We Do What We Do In Life and Business by Charles Duhigg. It is a fascinating book, and especially so when it focuses in on the habits that make our lives what they are.
We are creatures of habit, and I have to assume that God designed us this way. He designed us so we form neurological pathways that condition us to do certain things in a kind of routine. “When a habit emerges, the brain stops fully participating in decision making. It stops working so hard, or diverts focus to other tasks. So unless you deliberately fight a habit—unless you find new routines—the pattern will unfold automatically.”
Here we see both the beauty and the horror of habits, the beauty of habits as they would exist in a perfect world and the horror of habits as they exist in a sin-stained world. Habits allow behavior to unfold automatically and without thinking, so that once we set them in motion, they unfold along established pathways. “The problem is that your brain can’t tell the difference between bad and good habits, and so if you have a bad one, it’s always lurking there, waiting for the right cues and rewards.” Both virtue and vice can be packaged within habits so that, to some degree, both positive and negative actions can be done on a near-subconscious level.
This is why we teach ourselves to form habits like reading the Bible at the very beginning of the day or to have family worship immediately after dinner—once the habit is established, we will obey its summons to do those things that are so important to our lives. And this is why we have such trouble battling those long-established habits of sin—once the habit is established, we will battle to disobey its summons to do those things that are so destructive. It seems like it should be so easy to stop looking at pornography, to stop drinking to excess, or to stop gorging ourselves on food, but our habits drive and cajole us into old patterns.
At heart, habits are quite simple. “This is how new habits are created: by putting together a cue, a routine, and a reward, and then cultivating a craving that drives the loop.” The craving is the key: The things we crave are the things that power our habits. If we are to form good habits, we need to crave the right things, and if we are to break bad habits, we need to learn to control the bad cravings. Duhigg says, “Cravings are what drive habits. And figuring out how to spark a craving makes creating a new habit easier.”
Duhigg looks at habits from a decidedly non-Christian and evolutionary perspective, but still offers a great deal of wisdom that will be of great interest to Christians. I was especially interested to see Duhigg enforce the importance of community in overcoming negative habits. “The evidence is clear: If you want to change a habit, you must find an alternative routine, and your odds of success go up dramatically when you commit to changing as part of a group. Belief is essential, and it grows out of a communal experience, even if that community is only as large as two people.” This sounds completely consistent with a Christian ethic which calls upon Christians to confess their sin to one another, to pray for one another, and to bear one another’s burdens. This is never more important than when trying to overcome old and sinful patterns of behavior.
When Paul told us to be transformed by the renewing of our minds (see Romans 12:2), I am sure he was referring not only to thoughts, but also to habits because habits, too, emerge from the mind. Duhigg shows us the power of habits, but also the importance of overcoming and replacing bad habits. After all, “once you know a [bad] habit exists, you have the responsibility to change it.” As Christians acknowledging the existence of God, we have a heightened responsibility to use the power of habit with the greatest care and the greatest wisdom.
You can buy The Power of Habit at Amazon.